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The request to write an article on US Policy towards Sri Lanka in 2008/2009 came at a timely moment, for I had been reflecting in some anguish on the crisis that the Sri Lankan government is now facing. I believe that this crisis is of the government’s own creation, but at the same time I believe that its root causes lie in US policy towards us during the period noted.
Nishan de Mel of Verite Research, one of the organizations now favoured by the Americans to promote change, accused me recently of being too indulgent to the Sri Lankan government. I can understand his criticism, though there is a difference between understanding some phenomenon and seeking to justify it. My point is that, without understanding what is going on, the reasons for what a perceptive Indian journalist has described as the ‘collective feeling that the Sri Lankan State and Government are either unable or unwilling’ to protect Muslims from the current spate of attacks, we will not be able to find solutions.
Nishan might have felt however that I was working on the principle that to understand everything is to forgive everything. But that only makes sense if corrective action has been taken, ie if the perpetrator of wrongs has made it clear that these will be stopped and atoned for. Sadly, after the recent incidents at Aluthgama, I fear the time and space for changing course are running out. But even if we can do nothing but watch the current government moving on a course of self-destruction, it is worth looking at the causes and hoping that history will not repeat itself at some future stage
My contention is that the appalling behavior of the government at present springs from insecurity. That insecurity has led it to believe that it can rely only on extremist votes and extremist politicians. Thus the unhappiness of the vast majority of the senior SLFP leadership, and their willingness to engage in political reform that promotes pluralism, are ignored in the belief that victory at elections can only be secured if what is perceived as a fundamentalist and fundamental Sinhala Buddhist base is appeased.
A couple of years back one of the more thoughtful of our career Foreign Ministry officials tried to put together a book on Sri Lanka’s international relations. This was an excellent idea in a context in which we do not reflect or conceptualize when dealing with other countries.
However it turned out that hardly any Foreign Ministry officials were willing or able to write for such a volume. Still, with much input from academics, the manuscript was finalized. But then the Minister decided that it needed to be rechecked, and handed it over to his underlings at the Kadirgamar Institute of International Relations and Strategic Studies, where it has lain forgotten since.
Recently I retrieved from my archives the two pieces I was asked to write, and am republishing them here –
Sri Lanka needs to be aware of both facts and principles in dealing with Post Conflict Reconstruction. The facts are simple, and we must recognize that the world at large is aware of them. First, we need aid and assistance for reconstruction. Second, that assistance will be more readily forthcoming if we make significant progress towards reconciliation. Third, reconciliation will be judged in terms not only of what government says, but also the responses of the Tamil community.
These three facts are I think readily recognized by government, and there is no essential difficulty about working in accordance with them. There is however a fourth fact that we need to bear in mind, which is that some elements in the international community believe that the attitude of the diaspora is the most significant element in assessing Tamil responses. This is potentially an upsetting factor, and we have to make sure we deal with it convincingly. Similar to this is a fifth factor, that assessments made in Colombo are often used by salient elements in the international community to judge what is happening with regard to reconciliation and the responses to this of the Tamil community at large. Again, this is a factor that government must take into account.
In one sense this should not be too difficult. A similar situation obtained even with regard to the conflict. We needed assistance to deal with the threat of terror, and in obtaining this we had to make it quite clear that we looked to a military solution only for military matters, ie the secessionist military activities of the LTTE. The solution to the problems of the Tamil community had to be found through negotiation as well as sympathetic understanding. We were also able to show that the Tamil community in the affected areas was not indissolubly tied to the Tigers, inasmuch as once liberated they participated actively in elections in the East, and they took the opportunity in the North (as they had done in the East, in a military campaign that saw no civilian casualties except in a single incident which the LTTE precipitated) to escape from the LTTE as soon as we were able to provide such an opportunity. The simple fact that many of the younger cadres disobeyed orders about firing on civilians, and came over willingly, makes clear the positive response of the affected Tamils.
I have been mostly away for some weeks, but that is not the only reason I did not talk about the appalling violence that occurred in Aluthgama almost a month ago. I was waiting, because I hoped that this would be a turning point for the Presidency. I hoped that, in reacting to violence that goes against the principles on which he has twice won the Presidency, the President would free himself from the polarizing shackles that have fallen upon him.
I fear that nothing of the sort has happened, and it is possible that my old friend Dayan Jayatilleka was right, if prematurely, in suggesting that the Mandate of Heaven might have passed. He said this a year back, after the Weliveriya incident. Though I did not agree with him then, I must admit that he saw the writing on the wall more clearly than I did. But, like him in his recent claim, citing Juan Somavia, that this man should not be isolated, I think it would make sense to continue to urge reforms from within.
There are signs that this will not be a hopeless task, given the recent visit of the South African Vice-President, which our Deputy Foreign Minister said very clearly in Parliament sprang from an invitation from our President, who hoped to learn from their experience. Wimal Weerawansa will of course claim that his threats have worked and South Africa will not interfere, but his capacity to delude himself, and assume the world is deluded too, is unlimited, and we need not worry about that. Obviously South Africa had no intention of interfering at all, because like all those in the coalition Dayan Jayatilleka built up in 2009, she subscribes to the basic UN principle of national sovereignty. But she has clearly been invited here in the hope that we might be able to move forward, and get out of the morass into which, with much help from ourselves, we have been precipitated.
Apart from its failure to pursue Reconciliation with determination and coherence, perhaps the saddest failure of the current government has been with regard to Education. When the Cabinet was being formed in 2010, one of the President’s friends who was pressing hard for me to be appointed Minister of Education was told that they had found a brilliant candidate, namely Bandula Gunawardena. I presume his long experience in giving tuition was thought an appropriate qualification.
It was not taken into consideration that his very livelihood had depended on the failure of the education system to provide good teaching. It was not conceivable then, given that he was not likely to disrupt the livelihoods of those who had toiled alongside him in the industry, that he would prioritize the production and employment of more and better teachers. So indeed it proved. The whole approach of the Ministry in the last four years, in line perhaps with the populist rather than productive interpretation of the Mahinda Chintanaya that has dominated government during this period, was to put up larger and more elaborate buildings in select locations.
The purpose of this became clear when I brought up, at the last meeting of the Education Consultative Committee, the waste of resources in the fact that a well equipped computer laboratory had been put up in a school I knew well in a rural area, but it had remained closed for several months. I had been told that this was because the authorities were waiting for a dignitary to open the place.
Bandula confirmed this, and claimed that it was important for the people to know who had provided such a facility. That this was in fact the people, since the building had been put up and equipped through loans which the people would have to repay, was not something that would have occurred to someone who had made his living by giving tuition in Economics. Nor would he have realized that the adulation expressed in speeches at a formal opening would not have a lasting impact compared with the resentment of students, and their parents, who are bright enough to know when something intended to benefit them is being squandered for political gain.
I was privileged last month to attend the Oslo Forum, an annual gathering of those engaged in mediation and conflict resolution. I had been invited, along with Mr Sumanthiran, to debate on whether it was correct to talk to extremists. The concept paper referred in some detail to recent developments in Nigeria and Afghanistan, but we were in fact the only participants in the debate from a country which had recently been in grave danger from extremists. We were able however to benefit during the Forum in general from informed inputs from several delegates from countries now suffering from extremism, such as Nigeria and Syria and Yemen.
Our own debate was chaired by Tim Sebastian, and though it was generally accepted that I came off well, I told him afterwards that I was glad my Hard Talk interview had been not with him, but with Stephen Sackur. Interestingly, that interview still raises hackles amongst those who seem stuck in an extremist agenda, so I presume they are grateful to our government for no longer using the services of anyone who can engage effectively in Hard Talk. In turn I am grateful to the Centre for Humanitarian Dialogue, based in Switzerland, which organizes the Oslo Forum, and more recently to the Australian Broadcasting Corporation, for giving me a forum in which to argue the case for what the Sri Lankan government has achieved. Contrariwise, those now with the mandate to represent us internationally seem busily engaged in undoing that achievement day by day.
But that discussion, grandly termed the Oslo Debate, was only part of a very interesting programme. Amongst the contributors were Kofi Annan and Jimmy Carter, and I felt particularly privileged to talk to the latter, still thoughtfully constructive at the age of almost 90. I look on him as the best President America has had in recent times, perhaps the only idealist of the 20th century apart from Woodrow Wilson – which is perhaps why their tenures ended in what seems failure. Certainly, as I asked him, his signal achievement in putting Human Rights at the centre of American Foreign Policy seems to have been perverted by his successors who have turned using it for strategic purposes into a fine art.
A couple of years back one of the more thoughtful of our career Foreign Ministry officials tried to put together a book on Sri Lanka’s international relations. This was an excellent idea in a context in which we do not reflect or conceptualize when dealing with other countries.
However it turned out that hardly any Foreign Ministry officials were willing or able to write for such a volume. Still, with much input from academics, the manuscript was finalized. But then the Minister decided that it needed to be rechecked, and handed it over to his underlings at the Kadirgamar Institute of International Relations and Strategic Studies, where it has lain forgotten since.
Recently I retrieved from my archives the two pieces I was asked to write, and am republishing them here –
Sri Lankan relations with the different regions of Asia present a fascinating prism through which to examine our changing position in the world. The subject also suggests areas in which we might develop our position further, in terms of defining more clearly our objectives, and endeavouring to fulfil them more coherently.
Though the field requires constant attention and care, there is not really much need of further definition with regard to three areas. South Asia, the SAARC Region, and in particular India must remain our main focal point. The attention government pays to ensure that we are on a similar wavelength to India is a feature we should never have allowed to lapse, while continuing of course to ensure positive relations with Pakistan and the other countries in the region.
With regard to East Asia, similar principles apply. Our friendship with China has been a cornerstone of our approach to other countries, and this obtained even in the era soon after we obtained independence, when the Soviet bloc considered us a satellite of the West. From the time of the Rubber-Rice Pact, negotiated by R G Senanayake, we made clear our determination not to let the formulaic approach of other countries adversely affect our relations with the most populous country in the world. During the last years of the Cold War, friendship with China accorded with the predilections of the West, but now that the latter is wary of increasing Chinese capabilities, we should not let ourselves be stampeded into a less affectionate relation.
I have been quite critical of Basil Rajapaksa recently, which I gather has upset him. This led him to assume that I would vote against the government in the recent motion of No Confidence, which suggests how emotional he can be, with little comprehension of political principles. But I should be glad that he at least reads, because I was gradually coming to the conclusion that no one in government read anything, and that few listened to anything except adulation.
This is a pity, for there is much they could learn from constructive criticism. Unfortunately the general mindset is oppositional, and I suppose this is understandable given the incapacity of the opposition to do anything but criticize mindlessly. Thus it is natural to suppose that any criticism means unremitting opposition.
This is not the case with regard to my worries about Basil Rajapaksa. I am deeply impressed by his capacity to work, and the way in which he presided over fantastic infrastructural development in areas that had been ravaged by conflict. Indeed, having recently travelled to the North East of India where, despite evident goodwill and much expenditure, there are many deficiencies with regard to connectivity, roads and railways and communications, I am glad that I was unstinting in my praise of what government has achieved in our own North and East.
That could not have been accomplished without Basil Rajapaksa’s drive. But the problem was that he had not engaged in the conceptualization that should have accompanied such a programme, and he paid little attention to the development of human capacity, and the provision of productive employment. So nothing like enough has been done to improve teacher supply to schools, to fast forward skills development for youngsters, to promote small and medium industries through carefully targeted credit facilities and entrepreneurship training.