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Today, the electorate is at a crossroad with twice-president, Mahinda Rajapaksa, launching a new movement to form a government, at the Aug 17 parliamentary polls. A confident Rajapaksa launched his parliamentary polls campaign at Anuradhapura where he vowed to overcome the Maithripala Sirisena-Wickremesinghe combination. The pledge was made at the largest ever gathering in the historic city, where Rajapaksa recalled ancient kings had defeated foreign invaders. The war-winning leader alleged that the present Yahapalana government had destroyed, within six months, what his administration had achieved since the conclusion of the war in May, 2009. The former President asked what would have happened if the Maithripala Sirisena-Wickremesinghe administration had continued for five years. Since the change of government, in January consequent to Rajapaksa’s defeat, some of those, who had switched their allegiance to the then common presidential candidate, Maithripala Sirisena deserted the new administration. Having joined Yahapalana project, late last November, Liberal Party Leader and State Minister of Higher Education, Prof. Rajiva Wijesinha, quit the administration in March. The UPFA included Prof. Wijesinha, in its National List submitted to the Elections Secretariat on July 13, hence making him a key element in Rajapaksa’s team.
Continued from July 22
In the last few weeks I have looked at the way in which several of the pledges regarding reforms in the President’s manifesto were forgotten or subverted by those to whom he entrusted the Reform process. In addition there are some fields in which reforms have been carried through, but in such a hamfisted fashion that the previous situation seems to shine by comparison.
One area in which this has happened is that of Foreign Relations. The shorter manifesto declared that ‘A respected Foreign Service free of political interference will be re-established’. This was fleshed out in the longer version, with the following being the first four Action Points –
- The country’s foreign policy will be formulated to reflect the government’s national perspectives.
- Within hundred days all political appointments and appointment of relatives attached to the Foreign Service will be annulled and the entire Foreign Service will be reorganised using professional officials and personnel who have obtained professional qualifications. Our foreign service will be transformed into one with the best learned, erudite, efficient personnel who are committed to the country and who hold patriotic views.
- Cordial relations will be strengthened with India, China, Pakistan and Japan, the principal countries of Asia, while improving friendly relations with emerging Asian nations such as Thailand, Indonesia, and Korea without differences.
- Our Indian policy will take into due consideration the diversity of India.
I was privileged last month to attend the Oslo Forum, an annual gathering of those engaged in mediation and conflict resolution. I had been invited, along with Mr Sumanthiran, to debate on whether it was correct to talk to extremists. The concept paper referred in some detail to recent developments in Nigeria and Afghanistan, but we were in fact the only participants in the debate from a country which had recently been in grave danger from extremists. We were able however to benefit during the Forum in general from informed inputs from several delegates from countries now suffering from extremism, such as Nigeria and Syria and Yemen.
Our own debate was chaired by Tim Sebastian, and though it was generally accepted that I came off well, I told him afterwards that I was glad my Hard Talk interview had been not with him, but with Stephen Sackur. Interestingly, that interview still raises hackles amongst those who seem stuck in an extremist agenda, so I presume they are grateful to our government for no longer using the services of anyone who can engage effectively in Hard Talk. In turn I am grateful to the Centre for Humanitarian Dialogue, based in Switzerland, which organizes the Oslo Forum, and more recently to the Australian Broadcasting Corporation, for giving me a forum in which to argue the case for what the Sri Lankan government has achieved. Contrariwise, those now with the mandate to represent us internationally seem busily engaged in undoing that achievement day by day.
But that discussion, grandly termed the Oslo Debate, was only part of a very interesting programme. Amongst the contributors were Kofi Annan and Jimmy Carter, and I felt particularly privileged to talk to the latter, still thoughtfully constructive at the age of almost 90. I look on him as the best President America has had in recent times, perhaps the only idealist of the 20th century apart from Woodrow Wilson – which is perhaps why their tenures ended in what seems failure. Certainly, as I asked him, his signal achievement in putting Human Rights at the centre of American Foreign Policy seems to have been perverted by his successors who have turned using it for strategic purposes into a fine art.
Text of a presentation by Prof Rajiva Wijesinha, MP, at the Seminar on
Crossed Perceptions: China, the United States, the European Union, Brazil and the Emerging World
October 22nd 2013, Rio de Janeiro
Let me begin with one of the formative myths of the Sri Lankan state. It deals with the introduction of Buddhism to the country, in the 2nd century BC. The king at the time, Devanampiyatissa, was out hunting when he came across a strange man in the forests of Mihintale. This was Mahinda, the son, or some say the brother, of the Mauryan Emperor Asoka, who had converted to Buddhism after a terrible war in which, to complete his conquest of India, he had slaughtered thousands.
When the monk saw Tissa, he asked him whether he saw the mango tree before them. Tissa said yes, and then the monk asked whether there were other mango trees. Tissa said yes, and then the monk asked if there were trees other than mango trees. Tissa said yes again, whereupon the monk asked whether, apart from all the other mango trees, and all the other trees that were not mango trees in the world, there were any other trees.
Tissa thought hard, and then replied that there was indeed the original mango tree the monk had pointed out. This was when Mahinda decided that Tissa was a fit person to understand the doctrines of Buddhism, so he preached to him and converted him and through him his people. Buddhism has since been the dominant religion in Sri Lanka, though, I think uniquely, we also have substantial proportions of our population belonging to the other principal faiths of the world, Hinduism and Islam and Christianity.