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A couple of years back one of the more thoughtful of our career Foreign Ministry officials tried to put together a book on Sri Lanka’s international relations. This was an excellent idea in a context in which we do not reflect or conceptualize when dealing with other countries.

However it turned out that hardly any Foreign Ministry officials were willing or able to write for such a volume. Still, with much input from academics, the manuscript was finalized. But then the Minister decided that it needed to be rechecked, and handed it over to his underlings at the Kadirgamar Institute of International Relations and Strategic Studies, where it has lain forgotten since.

Recently I retrieved from my archives the two pieces I was asked to write, and am republishing them here –

 

Sri Lanka needs to be aware of both facts and principles in dealing with Post Conflict Reconstruction. The facts are simple, and we must recognize that the world at large is aware of them. First, we need aid and assistance for reconstruction. Second, that assistance will be more readily forthcoming if we make significant progress towards reconciliation. Third, reconciliation will be judged in terms not only of what government says, but also the responses of the Tamil community.

These three facts are I think readily recognized by government, and there is no essential difficulty about working in accordance with them. There is however a fourth fact that we need to bear in mind, which is that some elements in the international community believe that the attitude of the diaspora is the most significant element in assessing Tamil responses. This is potentially an upsetting factor, and we have to make sure we deal with it convincingly. Similar to this is a fifth factor, that assessments made in Colombo are often used by salient elements in the international community to judge what is happening with regard to reconciliation and the responses to this of the Tamil community at large. Again, this is a factor that government must take into account.

In one sense this should not be too difficult. A similar situation obtained even with regard to the conflict. We needed assistance to deal with the threat of terror, and in obtaining this we had to make it quite clear that we looked to a military solution only for military matters, ie the secessionist military activities of the LTTE. The solution to the problems of the Tamil community had to be found through negotiation as well as sympathetic understanding. We were also able to show that the Tamil community in the affected areas was not indissolubly tied to the Tigers, inasmuch as once liberated they participated actively in elections in the East, and they took the opportunity in the North (as they had done in the East, in a military campaign that saw no civilian casualties except in a single incident which the LTTE precipitated) to escape from the LTTE as soon as we were able to provide such an opportunity. The simple fact that many of the younger cadres disobeyed orders about firing on civilians, and came over willingly, makes clear the positive response of the affected Tamils.

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I was deeply touched last week, at the Reconciliation Committee meeting in Manthai East, when Father James Pathinather expressed appreciation of a position I had put forward, and said that it had required courage. I also felt very humble, for nothing I had done could come close to the courage he himself had displayed, in April 2009, when he tried to protect LTTE combatants who had sought shelter in the Valayanamadam Church.

He had been attacked for his pains by the Tigers. After he was gravely injured, and evacuated from the War Zone in one of the regular rescue missions we facilitated for the ICRC, the LTTE drove off those who had sought to escape from them by taking shelter in the Church. Many of those forced again into combat are doubtless among the few thousands who then disappeared.

The courage of those like Father James, who sought to stand up to the LTTE when it was at its most ruthless, should be celebrated by the Sri Lankan State. But we have completely ignored these heroes, who had an even tougher time than our soldiers who had to fight virtually with one hand tied behind their backs, given the use the LTTE was making of the human shields it had dragooned into Mullivaikkal. Those soldiers had at least the comfort of comradeship, whereas those who stood up against the LTTE inside the No-Fire Zone were isolated, and subject to enormous pressures as well as brutality of the sort Father James experienced.

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Rajiva Wijesinha

April 2019
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