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CA

Chanaka Amaratunga died 19 years ago, on the 1st of August 1996. He died a disappointed man, for he had not entered Parliament, which had been his dream. Only Chanaka, imbued in the Westminster style of Liberal Democratic politics, could have written an article entitled ‘In Praise of Parliament’ at a time when the Executive Presidency was well entrenched in Sri Lanka, and the tradition of the independent Parliamentarian long lost.

qrcode.30571558He had hoped to enter Parliament in 1988, when he was on the SLFP National List, but the defeat of the SLFP then had led to the sidelining of Anura Bandaranaike, who had been his great friend. He told me that, when he went to Rosmead Place on the day after the election, Sunethra had met him with the claim that the only hope for the party now was to bring Chandrika back. He had said this was nonsense, and that perhaps put paid to his chances. After her defeat, Mrs Bandaranaike too felt that the policies Anura had promoted had been a mistake, and moved back to the left.

Anura still had residual support, but he was soft-hearted to a fault, and gave up the Secretaryship of the party when he was appointed to the post on a split decision. The newspapers at the time reported that his mother had stormed out of the room, and he had followed her, and agreed to a compromise whereby Dharmasiri Senanayake became Secretary. The latter worked for Chandrika, and as we know she came back and took over. By then, though, it should be noted that Sunethra was supportive of her brother and when, forgetting the change that had taken place, I asked her what her sister was up to, she told me that she was trying to throw ‘my darling brother’ out of the party.

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Perhaps the most destructive of the machinations designed to weaken the government took place way back in 2009, when various groups got together to support the candidature of Sarath Fonseka for the Presidency. In one sense their getting together was not surprising, for all of them thought the President had to be weakened if their own ambitions were to succeed. But it was astonishing that they should have used Sarath Fonseka as their instrument, since in theory at any rate all of them found his basic mindset anathema.

Until late 2009 certainly Fonseka made no bones about that mindset. On the one hand, he believed strongly that Sri Lanka belonged to the majority of its inhabitants, not just the Sinhalese, but Sinhala Buddhists. He enunciated this clearly in 2007, bringing back memories of President Wijetunge’s claim that the Sinhalese were the tree around which minorities clung like vines.

Sarath Fonseka then was the most prominent exponent of one extreme which Fr Vimal Tirimanna described in LTTE Terrorism: Musings of a Catholic Priest, his balanced account of the crisis we went through. He writes there  of political hypocrisy being often justified ‘using hackneyed, out-dated and false socio-political premises, like “Sri Lanka belongs to the Sinhala Buddhists” or “North and East of Sri Lanka is the Tamil homeland”.

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Rajiva Wijesinha

June 2019
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