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I continue surprised, though I should not be, given our infinite capacity for self delusion, at the virulence of attacks on India with regard to the several crises we brought upon ourselves. It is claimed that India was gratuitously nasty in supporting terrorists, and that it acted outrageously in 1987 in imposing the Indo-Lankan Accord upon us.

I think India was wrong both in supporting terrorists and in the final form the settlement of 1987 took, but in both instances there was nothing gratuitous about what was done, given our own conduct. It is claimed that India cannot claim to be a friend because she supported terrorism, but that is to ignore that countries will naturally act in their own defence, and we as it were started the problem by abandoning our traditional friendship with India and pursuing Western gods.

The appendix to the Indo-Lankan Accord says it all, in noting the decisions we had made which seemed to threaten India, the shenanigans with regard to the Trincomalee oil tanks, the agreement to allow the Voice of America a virtual self-governing enclave at a time when such entities were a significant part of Cold War armoury, and indeed what seemed efforts to flog Trincomalee to the Americans. This last is particularly ironic since I suspect the Americans – though their capacity to insure themselves against all eventualities, real and imagined, is infinite – did not really want the place since the British had flogged Diego Garcia to them and obligingly got rid of its inhabitants.

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Text of a presentation by Prof Rajiva Wijesinha, MP, at the Seminar on

Crossed Perceptions: China, the United States, the European Union, Brazil and the Emerging World

October 22nd 2013, Rio de Janeiro

Let me begin with one of the formative myths of the Sri Lankan state. It deals with the introduction of Buddhism to the country, in the 2nd century BC. The king at the time, Devanampiyatissa, was out hunting when he came across a strange man in the forests of Mihintale. This was Mahinda, the son, or some say the brother, of the Mauryan Emperor Asoka, who had converted to Buddhism after a terrible war in which, to complete his conquest of India, he had slaughtered thousands.

When the monk saw Tissa, he asked him whether he saw the mango tree before them. Tissa said yes, and then the monk asked whether there were other mango trees. Tissa said yes, and then the monk asked if there were trees other than mango trees. Tissa said yes again, whereupon the monk asked whether, apart from all the other mango trees, and all the other trees that were not mango trees in the world, there were any other trees.

Tissa thought hard, and then replied that there was indeed the original mango tree the monk had pointed out. This was when Mahinda decided that Tissa was a fit person to understand the doctrines of Buddhism, so he preached to him and converted him and through him his people. Buddhism has since been the dominant religion in Sri Lanka, though, I think uniquely, we also have substantial proportions of our population belonging to the other principal faiths of the world, Hinduism and Islam and Christianity.

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Rajiva Wijesinha

April 2019
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