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qrcode.30309543Chapter 7 of my book on this subject dealt with the Donoughmore Constitution and its workings. The State Council it had set up achieved a lot but by the forties the Sri Lankan political leadership wanted more. Since, unlike in India, there had been loyal service to the British war effort by Ceylonese political elite, as represented by the Board of Ministers, a commission led by Lord Soulbury was sent to Ceylon to commence discussions on self-government during the war. The ensuring achievement of Independence and the power of the Prime Minister under the Soulbury Constitution was the subject of Chapter 8.

It was D S Senanayake who during the Second World War presided over the negotiations towards independence. Though initially only a larger measure of self-government was being considered by the commission, the logic of history and the imminent independence of India prompted Britain to agree to the request for independence.

The new Constitution, under which Ceylon became independent in February 1948, abolished the State Council, which had encouraged a sense of responsibility regarding government in all members of the legislature. It introduced instead an oppositional system that was based almost entirely on the British cabinet system. After the parliament was elected, the person who commanded the confidence of a majority of the members of parliament was appointed prime minister, and he then appointed a cabinet to exercise executive power.

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qrcode.30245058Chapter 6 of Political Principles and their Practice in Sri Lanka dealt with the introduction of Universal Franchise to Sri Lanka, and the beginning of   Representative Government. This happened through the Donoughmore Constitution, which gave Sri Lankans a much greater say in government than in any other colony which was not composed largely of European settlers.

The main grievance of Ceylonese politicians with regard to the Manning-Devonshire Constitution had been that while the Legislative Council, in theory, had authority over the government through its financial and legislative powers,  it had no executive powers. The two representatives in the Executive Council, without responsibility for any specific area, could not really influence governmental action.

In response to these grievances, Britain sent another commission at the end of that decade to draw up a new constitution. In the 1920s, Britain’s Labour Prime Minister, Ramsay MacDonald, along with at least some members of the cabinet and parliament was keen on reforms in the colonies. The Donoughmore Constitution, as it was known after the Chairman of the Commission, Lord Donoughmore, moved in radical new directions. It introduced universal suffrage, which was opposed by most Sri Lankan politicians such as Ponnambalam Ramanathan, James Pieris, E.W. Perera, D. B. Jayatilaka, D. S. Senanayake and S.W.R. D. Bandaranaike. Only two minor politicians, one of whom was the Labour Party leader, A. E. Goonesinha, spoke in its favour.

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Paper presented by Prof Rajiva Wijesinha
Adviser on Reconciliation to HE the President of Sri Lanka
At an international conference on
India’s North-east and Asiatic South-east: Beyond Borders
Organized by the Centre for Research in Rural and Industrial Development
At the North East University, Shillong, on June 6th and 7th 2014

A major problem former colonies faced when gaining independence was that of identity. When composed of populations that differed from each other in various particulars, the question arose as to whether constituting a single country was justified. The problem was exacerbated by the two Western impositions after the Second World War that had done much to shape attitudes subsequently in an immensely destructive fashion. The first was the creation of a Jewish state in Palestine which institutionalized nationalisms based on identity rather than geography. Even more destructive as far as South Asia was concerned was the partition of British India, which popularized the idea that a country had to be based on homogeneity. This contributed to the othering of what was not homogeneous.

Obviously I do not mean to say that all was sweetness and light before that, for we are only too aware of conflicts based on identity through the centuries. But the idea that a country belonged to those of a particular identity, ethnic or religious or linguistic, was I believe damagingly entrenched by the Western redrawing of boundaries in areas that had not gone through the contortions that Europe had in developing the concept of the nation state. And, even more worryingly, the dominant force in the world at the time these divisive concepts became entrenched was the United States, which prided itself on being a melting pot, where different identities were subsumed in the great American dream.

This, combined with British notions of democracy, which gave supremacy to an elected Parliament, contributed I believe to the majoritarianism that has bedeviled South Asia since independence. So in both India and Sri Lanka we had efforts to impose the language of the majority on everyone else, though fortunately for you in India, this was resisted and, as far as the major languages of the country were concerned, you developed a more sensible policy.

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I was quite flattered recently when I was told by a former public servant, for whom I had the greatest regard, that I was probably the first politician since S W R D Bandaranaike to be so interested in Local Government. I am not sure that this is quite correct, not only because I am not really a politician, but also because I think President Premadasa did a lot of work in this field. But nevertheless it set me thinking on why the subject has not had the attention it deserves.

This is sad because other countries have moved forward significantly in this sphere. Indeed some of the hot air now being blown about with regard to India and its role in our introduction of the 13th Amendment would I think be dissipated if we looked at what India has actually done, since that Amendment was introduced, to bring government closer to the people.

The 13th Amendment came about quite simply because centralized government had been too distant from the people. While this was obviously the case with regard to the needs of minority communities, which also suffered because of exclusivist language policies, we should also remember that rural majority communities also suffered because of a majoritarianism that did not take the concerns of the marginalized into account. Hence indeed the two Southern youth insurrections.

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Rajiva Wijesinha

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