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In the decades when the Cold War raged, or simmered, or whatever, several major countries in the Middle East turned to socialism. Except in the case of Aden this was not extreme Marxism, but as time passed the variations became more extreme and with little concern for democratic practice.
It has been argued that this is a necessary characteristic of socialism, but the practice in South Asia belies this. Mrs Bandaranaike and even more so Mrs Gandhi may have been imperious in their approach to government, but they were firmly convinced that their programmes were what the people wanted. Accordingly they held unarguably democratic elections, and were soundly defeated.
The Middle East had no such luck. Unfortunately the first experiment in socialism through the ballot box was traduced, when the West got rid of Mossadegh in Iran, and established the autocracy of the Shah. What had been presented as a battle between free and restricted politics turned into a battle between free and restricted economies, and the West made no bones about its preference for political restrictions provided economies were capitalist. These were not necessarily free, but it took Cold Warriors a long time to realize that free economies could not really develop under authoritarian rule.
So, at the height of the Cold War, we had dictatorships all over South America, encouragement of authoritarian rulers such as Ayub Khan and Marcos and Suharto in South Asia (to say nothing of Generals Park and Chiang Kai Shek in East Asia), and the overthrow of African leaders who had achieved independence by right wing military regimes in Africa, most notably those of Mobutu and Idi Amin and the chap who got rid of Nkrumah in Ghana. Fortunately some of these characters were so preposterous that the West tired of them, but many lasted for unconscionably long period.
In the area in the Middle East carved up by the West after the First World War however, though three major countries had left leaning military regimes – which were indeed linked together briefly through the Ba’ath Socialist Party – the hereditary rulers of the other states that had been established continued to exercise authority. The most important of these was the largest, Saudi Arabia, named thus after King Saud got rid of the former Sharif of Mecca whom the British had initially installed as King.
That had been a brilliant stroke, to use someone with religious authority as the figurehead of the revolt against the Turks, but the Sharif’s family was in fact comparatively secular in its approach to politics. Not so the Saud family, which embraced the more fundamentalist Wahhabi form of Islam, and made Saudi Arabia a solidly Islamic state. They also used their resources to proselytize for their particular version of Islam, but doubtless this seemed to the West a good thing in those days, since it was a forceful alternative to godless Marxism.