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In the last few weeks I have looked at the way in which several of the pledges regarding reforms in the President’s manifesto were forgotten or subverted by those to whom he entrusted the Reform process. In addition there are some fields in which reforms have been carried through, but in such a hamfisted fashion that the previous situation seems to shine by comparison.
One area in which this has happened is that of Foreign Relations. The shorter manifesto declared that ‘A respected Foreign Service free of political interference will be re-established’. This was fleshed out in the longer version, with the following being the first four Action Points –
- The country’s foreign policy will be formulated to reflect the government’s national perspectives.
- Within hundred days all political appointments and appointment of relatives attached to the Foreign Service will be annulled and the entire Foreign Service will be reorganised using professional officials and personnel who have obtained professional qualifications. Our foreign service will be transformed into one with the best learned, erudite, efficient personnel who are committed to the country and who hold patriotic views.
- Cordial relations will be strengthened with India, China, Pakistan and Japan, the principal countries of Asia, while improving friendly relations with emerging Asian nations such as Thailand, Indonesia, and Korea without differences.
- Our Indian policy will take into due consideration the diversity of India.
Chapter 7 of my book on this subject dealt with the Donoughmore Constitution and its workings. The State Council it had set up achieved a lot but by the forties the Sri Lankan political leadership wanted more. Since, unlike in India, there had been loyal service to the British war effort by Ceylonese political elite, as represented by the Board of Ministers, a commission led by Lord Soulbury was sent to Ceylon to commence discussions on self-government during the war. The ensuring achievement of Independence and the power of the Prime Minister under the Soulbury Constitution was the subject of Chapter 8.
It was D S Senanayake who during the Second World War presided over the negotiations towards independence. Though initially only a larger measure of self-government was being considered by the commission, the logic of history and the imminent independence of India prompted Britain to agree to the request for independence.
The new Constitution, under which Ceylon became independent in February 1948, abolished the State Council, which had encouraged a sense of responsibility regarding government in all members of the legislature. It introduced instead an oppositional system that was based almost entirely on the British cabinet system. After the parliament was elected, the person who commanded the confidence of a majority of the members of parliament was appointed prime minister, and he then appointed a cabinet to exercise executive power.
Democracy developed apace in Britain in the 19th century, and the Ceylonese began to ask for similar rights for themselves. By the beginning of the 20th century, it was impossible for the British government to refuse such demands. The Liberal Party had returned to office in 1906 and many years, on a reform platform that included reducing the power of the House of Lords, in pursuit of its belief that final decisions should rest with the elected representatives of the people. Though they did not extend democracy on such lines to the colonies, they began a process which did lead to universal franchise in Sri Lanka within a quarter of a century after the reform process began.
McCallum Constitution: The Elective Principle
In 1912, the elective principle was introduced in the Legislative Council. According to the principle just one representative was to be elected by all ‘educated’ Ceylonese. Sir Ponnambalam Ramanathan, perhaps in recognition of his contribution, was voted to this position by a substantial majority in what was a largely Sinhalese electorate. He justified this faith in his representative capabilities when he argued passionately on behalf of the Sinhalese imprisoned by the British after the Sinhala-Muslim riots of 1915. Legend attributes the reaction of the government in Britain to representations made by E.W.Perera, who travelled to England after the riots. But that would have been far too late to save the imprisoned Ceylonese, and in reality it was Ramanathan who did most for the victimised Sinhalese.
Among the prisoners was D. S.Senanayake who later went on to become the first prime minister of independent Sri Lanka. The British administration in Colombo was threatening the severest penalties of martial law against him. It was Ramanathan’s spirited attack against the unjustified violence of the British reaction to the riots that roused the attention of the British government. When the British government was informed by telegraph of his protest, it decided to adopt a more conciliatory approach and to recall the then Governor of Ceylon.
These incidents occurred after the Colebrooke Constitution had been replaced by a constitution implemented by Governor McCallum. The franchise, by now, had been extended in Britain to include all adult males and therefore it was believed necessary to provide some concession to the elective principle in Ceylon. It was seen as one of the more advanced colonies, suitable for experiments because of its small size. The Executive Council remained unchanged, but the Legislative Council was expanded to 21, including ten unofficial members, four of whom were to be elected. Of the four elected members two were Europeans, one a Burgher and one an ’educated’ Ceylonese. The other six—three Sinhalese, two Tamils and a Muslim—were to be appointed by the governor.